Actor takes one-man study of King to Netflix audience

BY STEVEN ZEITCHIK
LOS ANGELES TIMES/TNS

Roger Guenveur Smith recalled that he had a deeply emotion reaction when he heard Rodney King had died in 2012. And he couldn’t understand why.

Roger Guenveur Smith retraces the events between the police beating of Rodney King and the deadly Los Angeles riots in the one-man show, “Rodney King.”  (NETFLIX)

Here is someone I didn’t even know, had never met,” the actor and monologuist said. “I kept asking, ‘Why did his death affect me so much?’”

The answer isn’t simple. But Smith has long been trying to figure out just what has been so compelling about King. He began seven years ago, when the victim of police brutality was alive, and explores the question from complex facets in his one-man show “Rodney King.”

Spike Lee directs
Smith was speaking by phone from Portland, Ore.

After nearly five years of serious road time, he was just a few minutes away from taking the stage for the last-ever performance of his searing piece. (He gave it one final go-round at Los Angeles’ Bootleg Theater, where he’d workshopped it years ago, in March.)

Thanks to Netflix, though, “Rodney King” will live on — and be available to a much wider audience than the people that since 2012 have packed small theaters around the country to see it.

Spike Lee shot a performance in New York one recent summer, applying Spike-ian directorial touches, and Netflix began streaming it last Friday to coincide with the 25th anniversary of the L.A. Riots.

Portrayed as ‘human’
As television marks those dark days with sweeping historical pieces, “Rodney King” goes the other way: It asks, in ways journalistic and imagined, who the man at the center of it all really was.
King does serve here as a kind of blank slate for our notions of victimhood, resistance and harmony. But he also transcends all of those things.

“We don’t want to make Rodney King a symbol of the oppressed black man,” Smith said. “We want to portray him as a human being — a man who loved to fish, a man who was listening to De La Soul when he was pulled over, a man who was a second-generation alcoholic drowning victim.”

Rich in detail
Smith’s piece is a grounded depiction, rich in unexpected detail: the Bob Marley wig he donned to observe the riots incognito; the father who alternately bonded with and beat him; that he actually knew Reginald Denny, the White truck driver nearly killed in the riots, from a moment they shared at a construction site.

Smith delivers the material sweatily, breathily, pulsatingly, with a musicality to his voice and a meter to his patter.

(“You wanna reminisce/ it goes something like this/ 91, 92/ Come on, Rodney King, you know what to do/ It was a Saturday night/ Right?/ And you were chilling at your boy’s crib watching the fight.”)

Words that resonate
The tone can go from confrontational to plaintive and back again.

Smith starts with an invocation of the Geto Boys’ accusation of the subject as an Uncle Tom (“ … Rodney King”) — unattributed to throw us off balance — and ends by recounting, in its entirety, the beautiful tentativeness of King’s landmark speech (“People, I just, I just want to say, you know, can we, can we all get along?”).

In between, in segments he’s improvised and honed over the years — years in which King’s legacy loomed over high-profile incidents of police brutality and the Black Lives Matter movement — Smith explores the man himself.

No spokesperson
The performer is often filling in the details of King’s life, challenging and provoking him, but really, challenging and provoking the many assumptions we’ve made about him, his reduction into a symbol.

“Rodney King was not somebody who tried to be somebody he was not,” Smith said. “They tried to give him courses in Black history; they wanted him to be a spokesperson. But he was a spokesperson for nothing but his own agenda.”

Lee’s take
The filmmaker and performer had teamed on nine projects, including “Do the Right Thing” and “Malcolm X.” In the mid-1990s they also worked on Smith’s one-man show “Huey P. Newton.”

“What Roger is doing, like Mark Twain and many of our best storytellers, is humanizing someone who’s been made into a demon, an animal, into less of a human being,” Lee explained.

The director shot the piece with more than a dozen cameras, often going close-in on the performer, sometimes trailing down his body to match a point Smith was making. At the end the lens pulls back on Smith, giving a sense of both loneliness and cosmic-ness.

Without pretense
Because of its tone, “Rodney King” can have an odd effect. One can feel provoked and placated, unsettled and in harmony — often at the same time.

This, Smith said, is by design. “The audience is alternatively seduced and indicted. Is it an angry piece or a conciliatory piece? Those are cliches.”

Right before March’s Bootleg performance, Smith heard from Juan King, asking if he could get a ticket to see the show.

Rodney King’s brother had a dramatic back story in his own right, and the request reminded Smith of all the tales that have gone untold.

“Rodney King was without artifice, without pretense,” Smith said. “In him I have — the audience has — recognized someone we know.”

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